There are various topics that we are often advised to keep away from. Topics that are perhaps divisive, controversial, personal, political, specialist, religious or a combination of all the above, but whatever you do – don’t get involved, just observe. I think that the “Creation vs. Evolution” debate is one of those, but I think that it sufficiently covers all of the reasons to stay away from a topic to warrant more than simply observer status!
I’m no biologist; I’m only a member of the laity when it comes to all things theological; but I think that the origins of this universe, the origins of the world and most importantly the origins of man are, by right, topics that should be discussed by all those affected by them, which I’m assuming is all of us.
When I was younger I was taught that evolution was wrong. I was taught that God created the world in six literal twenty four hour days and that this was the only compatible view with the Bible. I was taught this by people that I trusted and so I believed them. It never was an issue for me, I was never challenged about that view and I was never taught that there were other equally compatible views. That was the case until I visited the Pitt Rivers Museum in Oxford. As I wandered through the museum, looking at all the jumbled arrays of collectibles and watching the steady development in the complexity of life on earth from one display to the next I began to understand the pleasure that God must have taken in creating the world in which we live. I saw His creativity, His desire for perfection and goodness, His attention to detail and His "sustaining of all things by His powerful Word" (Hebrews 1:3).
This trip left me with many questions. Is evolution compatible with God’s infallible and inerrant Word? Is there a conflict between science and Christianity? Am I required to believe in a literal six day creation? Is this really an issue that matters? My answers to those questions have changed on innumerable occasions for a whole variety of reasons and I’m still open to being persuaded otherwise, but I have come to be more certain of various aspects of what I do believe.
There is not a clash between science and Christianity, but there is a clash between many current philosophies of science and Christianity. Those philosophies of science that are based on strongly, but falsely, asserted presuppositions such as the non-existence of God. Evolution is compatible with the Word of God, but not a humanist, naturalist, random chance and unguided view of evolution. Rather a view of creation in which God is intimately involved in every step, in every mutation, in every extinction and that He holds all creation in His hands. This view leads me to consequently understand that a belief in a literal six day creation is not an essential, or even particularly Biblical, doctrine to Christianity.
All this said, I do not demand that what I believe is truth. This is where the Word of God, scientific evidence and my questioning has led me. I do believe that God is perfectly capable of creating the world by whatever means, in whatever time scale and through whatever medium He so desires. The charge of intellectual arrogance is one that could be levelled at all of us, simply because the reason we believe what we believe is not because we think that all beliefs are equally valid, but because we believe that what we believe is more right than what anyone who believes differently believes!
The biggest question for me has been whether the “Creation vs. Evolution” debate is actually relevant to us today? Is it something worth debating? Does it have a meaning? Can we find answers? Is it an issue that really matters?
To a certain extent the answer to these questions is a big resounding “no”. We are here, by whatever means, and we have a far more important message to tell people. However this issue is becoming an increasingly large problem.
Dr. Denis Alexander phrases this far better than I ever could:
“There are three particular reasons why I do care quite deeply about this issue:
a. All truth is God’s truth and as scientists and believers we have a huge responsibility to tell the truth about God’s creation – that is part of our worship.
b. The belief that the world is only 10,000 years old brings one into conflict with virtually the whole of the scientific community and greatly sours the relationship between science and faith – that is a great pity. Modern science was started by Christians and traditionally science and faith have been partners – lets keep it that way.
c. Unfortunately young earth creationism is a huge obstacle to faith within the scientific community. I have personally met many atheists who had a Christian up-bringing, but who were turned away from the faith because well-meaning Christians told them that they could not be Christian and believe in evolution [e.g. Professor E.O. Wilson at Harvard, founder of the field of socio-biology, now known as evolutionary psychology.].”
I believe that the “Creation vs. Evolution” debate is one of the biggest issues facing the church today, but that it has unfortunately been taken on and hi-jacked by the fundamentalist, right-wing, republican groups in the United States. Professor Francis Collins, leader of the Human Genome Project says, “In my field, biology, because of the creationists the standard assumption is that anyone who has faith has gone soft in the head.” These assumptions have led scientists like Professor Richard Dawkins to write polemics such as “The God Delusion” that seek to throw all Christians into one group and to toss the baby out with the bath water.
There is a real challenge for the church today to respond to this question of whether “modern science” is compatible with “ancient Christianity” and if so, in what way. We cannot afford to risk allowing the young earth creationist movement to continue to shoot Christianity in the foot lest we end up without a leg to stand on.
God Bless.
Dear Freedom